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In Stanley Kubrika in "Paths of glory" war is considered in terms of power. This is mesmerizing, urgent film about a true episode in World War II combines the idea that class differences are more important than national differences with the cannon-fodder theory of war, the theory that the soldiers are simply pawns in the hands of generals, who played in this war if it were a game of chess. As a result of this amazing movie was the emergence of one of the greatest talents of contemporary cinema, an artist whose work was the greatest yet to come.

В Стэнли Кубрика в "Пути славы" война рассматривается с точки зрения власти. Это mesmerizing, срочные фильм о подлинной эпизод в мировой войны объединяет идея о том, что класс различия являются более важными, чем национальные различия с пушкой-кормовых теории войны, теория о том, что солдаты просто пешками в руках генералов, которые играют в войну это если бы она была игра в шахматы. В результате этого удивительного фильма стало возникновение одной из крупнейших талантов современного кинематографа, мастер, чьи работы были наибольшие еще впереди.

On the eve of World War British officer visits Waterloo Bridge and recalls the youth was at the beginning of World War I and young ballerina he met just before his departure for the front. Peace stay with him past curfew, and was thrown out of the corps de ballet. She survives on the streets of London, falling even lower after they hear true love was killed in action. But he was not killed. These terrible years were nothing more than a bad dream is peace in the hope after Roy found her and her family take part properties.

В навечерието на Първата световна война, британски офицер посещава Waterloo мост и припомня, младежът е бил в началото на Първата световна война и малките балерини той се запознава с точно преди заминаването си за отпред. Мира остана с него миналото полицейски час и е изхвърлен от кордебалет. Тя надживява по улиците на Лондон, попадащи дори по-ниски след като чуе истинската любов е бил убит в действие. Но той не е бил убит. Тези ужасни години са били нищо повече от лош сън е Мира на надеждата след като Рой намери я и я взема на семейството му страна имоти.

A Christlike figure walks through strange, grotesque scenes full of religious and sacrilegious imagery. Meet a mystical guide that is presented to seven wealthy and powerful individuals, each representing a planet in the solar system. These seven, along with the protagonist, the guide and the guidance of the wizard, to sell their worldly goods and form a new group to seek the Holy Mountain, in order to move the gods who live there and become immortal.

Una xifra Christlike passeja a través d'estranys, grotescos escenaris plens de religiosos i sacrílego imatges. Coneix un místic guia que es presenta a set rics i poderosos individus, cadascun en representació d'un planeta en el sistema solar. Aquests set, juntament amb la protagonista, la guia i la guia de l'assistent, de vendre els seus propis béns mundans i la forma d'un grup de nou de buscar la Muntanya Sagrada, amb la finalitat de desplaçar als déus que viuen allà i es converteixen en immortal.

A group of reservists at a special operations mission in the harsh and hostile terrain of Afghanistan find themselves in a Middle East "Bermuda Triangle" of ancient evil.

Un grupo de reservistas de operaciones especiales en una misión en la dura y hostil terreno de Afganistán se encuentran perdidos en un Oriente Medio "Triángulo de las Bermudas" de la antigua maldad.

15th century in Paris, the Puppeteer Clopin tells the story of Quasimodo, a strange form of the spectrum is vital in the competition bell of Notre Dame, who was nearly killed baby by Claude Frollo, the Minister of Justice. Frollo but was forced by the Archdeacon of Notre Dame Quasimodo to raise his country. Now a young man, Quasimodo is hidden from the world Frollo in the belltower of the Cathedral. But during the Festival of Fools, Quasimodo, cheered on by his gargoyle friends of Victor Hugo, and LaVerne, it was decided to participate in the celebrations, where he will meet with Gypsy girl Esmeralda living and handsome soldier Phoebus. The three of them find themselves ranged against Frollo 's cruelty and his attempts to destroy the home of Roma, the Court of miracles. Quasimodo must be desperate to defend both Esmeralda and the very cathedral of Notre Dame.

15th القرن في باريس ، فإن محرك العرائس Clopin يحكي قصة Quasimodo ، غريب الشكل لطيف بين حيوي الجرس في المسابقة نوتردام ، الذي كان ما يقرب من قتل طفل رضيع من قبل كلود Frollo ، ووزير العدل. لكنه اضطر Frollo بها Archdeacon نوتردام لرفع Quasimodo بلده. الآن شاب ، هو Quasimodo خفية من العالم Frollo في belltower من الكاتدرائية. ولكن خلال مهرجان من السفيه ، Quasimodo ، وهلل له على جانب مرزاب أصدقاء فيكتور هوغو ، وافيرن ، تقرر أن يشارك في الاحتفالات ، حيث يلتقي الحية الغجر فتاة اسميرالدا والجندي وسيم Phoebus. فإن ثلاثة منهم تجد نفسها تراوحت ضد Frollo 'sالقسوة ومحاولاته لتدمير منزل من الغجر ، فإن المحكمة من المعجزات. ويجب أن Quasimodo يائسة للدفاع عن كل من اسميرالدا جدا وكاتدرائية نوتردام.

A histories assembly is left U. S. soldiers who fight in the conflict of Iraq, concentrating on the modern forms of media that cover the war.

Uma montagem de histórias sobre U. S. soldados que lutam no conflito de Iraque, concentrando-se nas formas modernas de meios de comunicação que cobrem a guerra.

” The Man who Would Be the King” is two ambitious ex-soldiers posted in India which began becoming the rules of a whole country. Having ended their military service in India, Daniel Dravot and Carnehan de Pêche decided that India is “too small for the similar of them, “therefore they decide to corrupt a local sovereign and to extort from him some money, to buy twenty guns of Martini, which they will use to take back villages in Kafristan. They face up a lot of challenges and in dangers along the way, by including the difficult ground, indigenous hostile, by freezing temperatures and avalanche high in mountains. They come finally to a small village, Urheb, where they meet the Fish of Baguette and of Ootah, an Indian who speaks English; he becomes then their translator. They form then the indigenous of this village to use guns and soon to win the village after the village. During a battle, Daniel is hit by an arrow which sticks obviously of its chest. Indigenous ignorant think that he must be God to have died and to fall and to begin loving him. Daniel and of Peach decides that it would be easier for “God” to take back the country, therefore they make semblance that Daniel is God, the son of Alexander le Grand who was productive after 2200 years once again to govern Kafristan. The whole country celebrated the return of their new rule, the Son de Segunda (”Alexander) (”). As a token of their admiration, the holiest of holy men gives to Daniel all gold and wealth left by Alexander in 328 B. C. He is to make enough them the richest men in the world. Everything goes well up to the ego of Daniel and avarice accepts the best of him. He asks of Peach to bow when he walks in front of him. He says later about Peach that he decided to stay and thinks now that he is the son of Alexander (’in mind, anyways”) and that to accomplish his destiny, he will get married to Roxanne, as his “father Alexander” made before him. Kafiri thinks that a lethal cannot get married to God, but Daniel leaves in front of in any case. Of peach was shown to leave with his part of treasure, but Daniel persuaded him to stay “for the sake of old time” for marriage. In the ceremony, Roxanne, by thinking that she would die soon, bites Daniel, by drawing the blood. The whole crowd realises that as Danny loses blood, that he is a man, not God and that he deceived them the whole time. The lively gestures of peach Daniel and they leave by running with their twenty soldiers, by pulling on the crowd of monks who began killing them. They are finally captured and Daniel is forced to go out on a bridge of rope. The monks cut ropes and Daniel falls courageously to his death. Of peach is later crucified; when they come to come into the world him according to, he is always alive and they say that it is a miracle which he lived and they reduce him. He gives in finally in the valley and recovers Danny’s head, still by carrying the crown. He brings it back in Rudyard Kipling, an author for Star of the North, as proof that Daniel fulfilled his purpose and became the king de Kafristan. Topics developed in history: 1. ambition 2. friendship 3. fact to take risks 4. the perseverance not (abandoning) 5. be able 6. honour and dignity.

” L’Homme qui Serait le Roi” est environ deux ex-soldats ambitieux postés en Inde qui a commencé à devenir les règles d’un pays entier. Après avoir fini leur service militaire en Inde, Daniel Dravot et Carnehan de Pêche ont décidé que l’Inde est “trop petite pour les semblables d’entre eux,” donc ils décident de corrompre un souverain local et lui extorquer de l’argent, pour acheter vingt fusils de Martini, qu’ils utiliseront pour reprendre des villages dans Kafristan. Ils font face à beaucoup de défis et à périls le long de la voie, en incluant le terrain difficile, les indigènes hostiles, en congelant des températures et une avalanche haut dans les montagnes. Ils viennent finalement à un petit village, Urheb, où ils rencontrent le Poisson de Baguette et d’Ootah, un Indien qui parle anglais; il devient alors leur traducteur. Ils forment alors les indigènes de ce village à utiliser les fusils et bientôt conquérir le village après le village. Pendant une bataille, Daniel est frappé par une flèche qui colle apparemment de sa poitrine. Les indigènes ignorants croient qu’il doit être Dieu pour n’être mort et tomber et commencer à l’adorer. Daniel et de Pêche décide qu’il serait plus facile pour “Dieu” de reprendre le pays, donc ils font semblants que Daniel est Dieu, le fils d’Alexander le Grand qui a rendu après 2200 ans de nouveau gouverner Kafristan. Le pays entier a célébré le retour de leur nouvelle règle, le Fils de Segunda (”Alexander”). Comme un jeton de leur admiration, le plus saint d’hommes saints donne à Daniel tout l’or et la richesse quittée par Alexander dans 328 B. C. Il est assez de les rendre les hommes les plus riches dans le monde. Tout va bien jusqu’à l’ego de Daniel et l’avarice reçoit le meilleur de lui. Il demande de Pêche de s’incliner quand il marche devant lui. Il dit plus tard de Pêche qu’il a décidé de rester et croit maintenant qu’il est le fils d’Alexander (’dans l’esprit, anyways”) et que pour réaliser son destin, il se mariera avec Roxanne, comme son “père Alexander” a fait avant lui. Kafiri croit qu’un mortel ne peut pas se marier avec Dieu, mais Daniel part devant de toute façon. De pêche a été montré pour partir avec sa part du trésor, mais Daniel l’a persuadé de rester “pour le saké de vieux temps” pour le mariage. À la cérémonie, Roxanne, en croyant qu’elle mourrait bientôt, mord Daniel, en tirant le sang. La foule entière se rend compte que comme Danny saigne, qu’il est un homme, pas Dieu et qu’il les a trompés le temps entier. Les gestes vifs de pêche Daniel et eux partent en courant avec leurs vingt soldats, en tirant sur la foule de moines qui ont commencé à les tuer. Ils sont finalement capturés et Daniel est forcé à sortir sur un pont de corde. Les moines coupent les cordes et Daniel tombe courageusement à sa mort. De pêche est plus tard crucifié; quand ils viennent pour le voir le jour suivant, il est toujours vivant et ils disent que c’est un miracle qu’il a vécu et ils le réduisent. Il cède finalement dans la vallée et récupère la tête de Danny, en portant encore la couronne. Il le rapporte à Rudyard Kipling, un auteur pour l’Étoile du Nord, comme la preuve que Daniel a accompli son but et est devenu le Roi de Kafristan. Les thèmes se sont développés dans l’histoire : 1. ambition 2. amitié 3. le fait de prendre des risques 4. la persévérance (ne renonçant pas) 5. pouvoir 6. honneur et dignité.